The end of labour is to gain leisure. A man is not idle because he is absorbed in thought.
Proceedings of the Muhammadens Educational Conference. Proceedings of the Scientific Society. By-Laws of the Scientific Society.
Nawab Mohsin-ul-Mulk, Aligarh, While pursuing studies of different subjects including European jurisprudence, Sir Syed began to realise the advantages of Western-style education, which was being offered at newly established colleges across India. Despite being a devout Muslim, Sir Syed criticised the influence of traditional dogma and religious orthodoxy, which had made most Indian Muslims suspicious of British influences.
The animosity between the British and Muslims before and after the rebellion Independence War of threatened to marginalise Muslim communities across India for many generations.
Committed to working for the upliftment of Muslims, Sir Syed founded a modern madrassa in Muradabad in ; this was one of the first religious schools to impart scientific education. Sir Syed also worked on social causes, helping to organise relief for the famine-struck people of North-West Province in He established another modern school in Ghazipur in Upon his transfer to Aligarh inSir Syed began working wholeheartedly as an educator.
He founded the Scientific Society of Aligarhthe first scientific association of its kind in India.
अंतर्राष्ट्रीय मज़दूर दिवस Mazdoor Diwas May Day Quotes in Hindi. Labour Day Quotes in Hindi. Work is worship. Aaj Tak News Channel Office Address, Phone Numbers, Helpline, Email ID -We are sharing all possible informaiton regarding Aaj Tak News Channel office. Essays - largest database of quality sample essays and research papers on Hindi Paragraph On Labour Day.
The Society held annual conferences, disbursed funds for educational causes and regularly published a journal on scientific subjects in English and Urdu. Sir Syed felt that the socio-economic future of Muslims was threatened by their orthodox aversions to modern science and technology.
One example was the reaction to his argument — which appeared in his tafsir exegesis of the Quran — that riba referred to interest charges when lending money to the poor, but not to the rich, nor to borrowers "in trade or in industry", since this finance supported "trade, national welfare and prosperity".
While many jurists declared all interest to be riba, according to Sir Syed this was based "on their own authority and deduction" rather than the Quran. Balijon his ideas created "a real hurricane of protests and outbursts of wrath" among by local clerics "in every town and village" in Muslim India, who issued fatawa "declaring him to be a kafir " unbeliever.
For this if I shall express my affection for him, it will be rightful. This correspondence was published as "Tasfiyat ul Aqaaid" in C. E  Advocacy of Urdu[ edit ] See also: He became a leading Muslim voice opposing the adoption of Hindi as a second official language of the United Provinces now Uttar Pradesh.
Sir Syed perceived Urdu as the lingua franca of the United Provinces. Having been developed by during the Mughal period, Urdu was used as a secondary language to Persian, the official language of the Mughal court.
Since the decline of the Mughal dynasty, Sir Syed promoted the use of Urdu through his own writings.
The schools established by Sir Syed imparted education in the Urdu medium. The demand for Hindi, led largely by Hindus, was to Sir Syed an erosion of the centuries-old Muslim cultural domination of India.
Testifying before the British-appointed education commission, Sir Syed controversially exclaimed that "Urdu was the language of gentry and Hindi that of the vulgar. The success of the Hindi movement led Sir Syed to further advocate Urdu as the symbol of Muslim heritage and as the language of all Indian Muslims.
His educational and political work grew increasingly centred around and exclusively for Muslim interests. He also sought to persuade the British to give Urdu extensive official use and patronage.Srotoshwini Srotoshwini is a city based trust, registered in , primarily aimed at encouraging underprivileged children to study and do a few activities for their development.
Pathshala, was introduced in , for the children of construction labourers. The fundamental concept of Pathshala is that of a mobile school; we take the school to the children since these children can’t make it.
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